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  <atom:title type="html">Dean's Blog</atom:title>
  <atom:subtitle></atom:subtitle>

  <atom:updated>2011-09-08T14:58:59-04:00</atom:updated>

  <atom:link href="http://www.allsoulscathedral.org/blog"
             rel="alternate" type="text/html"/>

  

  <atom:id>c813fecfdf65b81ac54c4f9a7dba34a9</atom:id>

  <atom:generator uri="http://plone.org/products/fatsyndication/" version="0.1">fatsyndication</atom:generator>

  

    <atom:entry>

      <atom:title>Reflections around the anniversary of 9/11</atom:title>

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                 href="http://www.allsoulscathedral.org/blog/archive/2011/09/08/reflections-around-the-anniversay-of-9-11">
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      <atom:id>3368919dd55a18a846231d102ef8f896</atom:id>
      <atom:summary>"What ancient Israel has always known is that loss grieved permits newness.  And by contrast, loss denied creates social dysfunction and eventually produces violence."  Walter Brueggemann</atom:summary>

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&lt;p&gt;It was the first time I had 'sat shiva'.&amp;nbsp; Shiva, a Jewish custom, refers to the seven days of observed grief after the burial of a family member.&amp;nbsp; It is customary for friends and relatives to visit the family members during those seven days to 'sit with' the family and talk about the person who has died.&amp;nbsp; I found myself telling the spouse of my deceased friend what their partner had meant to my life.&amp;nbsp; I found myself talking to his grown children about what he had meant to me.&amp;nbsp; For seven days people came to the house to laugh, to cry and to be quiet.&amp;nbsp; It stands in contrast to many funerals I experience where talk about the deceased ends as soon as the deviled eggs run out.&lt;/p&gt;
&lt;p&gt;I do not think we as a country, even we as a faith community, understand the importance of grieving and the practice of lament.&amp;nbsp; It is practiced much differently in Jewish culture.&amp;nbsp; Lament is not seen as some morbid practice of depressed, weak and hopeless persons, but instead is understood as necessary to any life of health and hope.&lt;/p&gt;
&lt;p&gt;My guess is that most of us are not intimately familiar with the biblical book of Lamentations.&amp;nbsp; Its five chapters are not the kind of thing you would read to your children at bedtime.&amp;nbsp; We do read it at Tenebrae on the night of Good Friday.&amp;nbsp; It is five chapters of named grief; five chapters of named loss, emptiness and dismay.&amp;nbsp; "Is it nothing to all of you who pass by? Look and see if there is any sorrow like my sorrow."&lt;/p&gt;
&lt;p&gt;I don't like to feel pain.&amp;nbsp; I really don't like to feel emptiness.&amp;nbsp; I really don't like the fear of an unknown, insecure future. As a species we don't tend to respond well to fear and unknown.&amp;nbsp; Rather than be present to it we tend to seek its removal by action, action which is about seeking control when we feel none.&lt;/p&gt;
&lt;p&gt;The Hebrews knew that to find life they had to face their emotions and name their emotions.&amp;nbsp; Only then could they act free of the darker temptations of those emotions&lt;/p&gt;
&lt;p&gt;As a country we are engaging in an anniversary that returns us to a day whose uniqueness is compared to days like Pearl Harbor (a day which over half of us were not alive for).&amp;nbsp; We felt on 9/11 what a large part of our world feels on a regular basis: threat, fright, fear of an unknown future. On that day we were offered the ability to know and the ability to be companions with those for whom these realities are a regular part of life.&lt;/p&gt;
&lt;p&gt;If Jesus lived anything it was being present with people who were at the mercy of those who sought to control them from a place of fear. He allowed their sufferings to be his sufferings.&amp;nbsp; He allowed their laments to be his.&amp;nbsp; He wailed with them as much as he danced with them. In being present with them he and they found hope.&lt;/p&gt;
&lt;p&gt;My hope in all of this is that we somehow learn the gift of lament; that we somehow learn the importance of sitting with emptiness, sitting with our grief and finding names for our grief. My hope is that we learn to be present and learn to observe communally these realities and emotions. I believe that in so doing we can avoid a future born of our loss executed on others.&amp;nbsp; I believe in so doing we will find the path to a future born of loss grieved.&lt;/p&gt;
&lt;p&gt;"The joy of our hearts has ceased; our dancing has been turned to mourning.&amp;nbsp; Because of this our hearts are sick, because of these things our eyes have grown dim; Why have you, O Lord, forgotten us completely?&amp;nbsp; Restore us to yourself, O Lord, that we may be restored." The Book of Lamentations.&lt;/p&gt;
&lt;p&gt;Peace,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-09-08T14:54:40-04:00</atom:published>

      <atom:updated>2011-09-08T14:58:59-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Holy Saturday: waiting with</atom:title>

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        http://plone.org/
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      <atom:id>d24feb8d0c3ae5debd32038675864229</atom:id>
      <atom:summary>"So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb."
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&lt;p&gt;"O God, Creator of heaven and earth; Grant that, as the crucified body our your Son was laid in the tomb and rested on this holy Sabbath, so we may await with him..." Collect for Holy Saturday, BCP p. 221&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-23T09:15:19-04:00</atom:published>

      <atom:updated>2011-04-23T09:15:19-04:00</atom:updated>


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    <atom:entry>

      <atom:title>Good Friday: death</atom:title>

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                 href="http://www.allsoulscathedral.org/blog/archive/2011/04/22/good-friday-death">
        http://plone.org/
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      <atom:id>b2b8b8609d778210fa3c19073c5ad22d</atom:id>
      <atom:summary>"Southern trees bear strange fruit,
Blood on the leaves and blood at the root,
Black bodies swinging in the southern breeze,
Strange fruit hanging from the poplar trees."  Sung by Billie Holiday, Lyrics by Lewis Allan, Maurice Pearl, P. Dwayne Wiggins.



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&lt;p&gt;Jesus' death was nothing new.&amp;nbsp; It was not the first and would not be the last.&amp;nbsp; Put to death that which threatens.&amp;nbsp; Eliminate that which might cause us to see things differently.&amp;nbsp; Eliminate that which might cause us to make room in our lives for things we don't wish to welcome. Put them down.&amp;nbsp; Put them to death.&amp;nbsp; It is a common human exercise.&amp;nbsp; It is still practiced today.&lt;/p&gt;
&lt;p&gt;What will speak to our fear, the fear that causes us to put down others, to put down movements, causes us to put down ourselves?&lt;/p&gt;
&lt;p&gt;On Good Friday,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-22T08:51:34-04:00</atom:published>

      <atom:updated>2011-04-22T10:50:56-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Maundy Thursday: love</atom:title>

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                 href="http://www.allsoulscathedral.org/blog/archive/2011/04/21/maundy-thursday-love">
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      <atom:id>5fba565a65192830368d7ca365b55504</atom:id>
      <atom:summary> "I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another." John 13
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&lt;p&gt;The Beatles had it right.&amp;nbsp; They just couldn't do it.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;"All you need is love." Was that not what Jesus said?&amp;nbsp; The basis of life, the foundation of it all is love.&amp;nbsp; So why could John not stand Paul?&amp;nbsp; (John and Paul of the Beatles of course, not the evangelist and the apostle, though we do know that Paul and Peter were not too keen on each other).&lt;/p&gt;
&lt;p&gt;It sounds so simple.&amp;nbsp; "What the world needs now is ...."&amp;nbsp; And for millennia the human species seems not to have gotten any further along the road of love.&lt;/p&gt;
&lt;p&gt;Love is patient, love is kind, love hopes all things, these may be true, and love is hard.&amp;nbsp; What Jesus evidences, what he witnesses to those with whom he comes in contact is that love is something that is lived over time.&amp;nbsp; Love involves choices.&amp;nbsp; Acts of love can at times be viewed by others as something harsh. Love takes work. Love has as its basis something that fuels that work: a basic belief and a basic commitment.&amp;nbsp; It also must be fed.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;My guess is that those who were around Jesus saw him work at love and I am sure he had his moments.&amp;nbsp; So as his darkness grows, as the terrain around him becomes more foreboding than ever before, where does he turn?&amp;nbsp; He takes a towel and a bowl.&amp;nbsp; He makes a choice.&amp;nbsp; He goes to work.&amp;nbsp; "If you are going to live into this, if you are going to grow into this, do as I do.&amp;nbsp; No it makes no obvious sense, and it will take you to places you cannot know until you do it."&lt;/p&gt;
&lt;p&gt;Blessed Maundy Thursday,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-21T08:15:29-04:00</atom:published>

      <atom:updated>2011-04-21T08:18:06-04:00</atom:updated>


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    <atom:entry>

      <atom:title>Wednesday in Holy Week: betrayal</atom:title>

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      <atom:id>ebfbb8c60b1c836f5e69fe550d83ee63</atom:id>
      <atom:summary>"Very truly, I tell you, one of you will betray me." John 13


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&lt;p&gt;It is an intimate scene.&amp;nbsp; The disciples are gathered with Jesus for a meal.&amp;nbsp;&amp;nbsp;Having a meal with Jesus was very common for these gathered.&amp;nbsp; Over several years time they may have had over a thousand meals with him.&amp;nbsp; Their posture is typical for their time: reclining around the table, one of the disciples reclining against Jesus.&lt;/p&gt;
&lt;p&gt;Yet this meal seems different. Jesus seems different,&amp;nbsp;seems more agitated than usual.&amp;nbsp; Then they hear, "One of you will betray me."&amp;nbsp; I think the fact they want to know who it is betrays more than curiosity.&amp;nbsp; I think it suggests they could see a scenario in which they were the betrayer.&amp;nbsp; Perhaps by then they had already had occasion to betray him in one way or another.&lt;/p&gt;
&lt;p&gt;I want to know.&amp;nbsp; For I wonder if it might be me.&amp;nbsp; I too often hope a Judas will step forward so I can feel better about myself: "See, it wasn't me. Well, at least this time."&lt;/p&gt;
&lt;p&gt;I have the sense we as a community don't have to look too far to find betrayal.&amp;nbsp; Because we have a communal budget shortfall we are likely to cut prison chaplains from our payroll.&amp;nbsp; That's ok, let them have volunteer chaplains.&amp;nbsp; Because of our communal budget shortfall we are looking at cutting food aid to our children and our seniors.&amp;nbsp; Because of our communal shortfall we are looking at cutting pregnancy planning even as we know cutting this will cost our community much more down the road in funds and in significant&amp;nbsp;emotional stress. As we consider cutting these things to become 'fiscally responsible' we as a commune are responsible for 42% of all military spending globally, more than the next 9 countries combined, including China (7%), Russian (3.6%) and the country we refer to as 'no truer friend', the UK (3.7%).&amp;nbsp; While cutting all the above, not to mention cuts affecting the basic integrity of our educational system, we will not reflect seriously on why we as a community are the over functioning sibling of global military spending.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;What does Holy Week have to do with this?&lt;/p&gt;
&lt;p&gt;"I tell you, one of you will betray me."&lt;/p&gt;
&lt;p&gt;&amp;nbsp;"Lord, who is it?"&lt;/p&gt;
&lt;p&gt;On Wednesday in Holy Week,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-20T08:06:45-04:00</atom:published>

      <atom:updated>2011-04-20T08:06:45-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Tuesday in Holy Week: ministry</atom:title>

      <atom:link rel="alternate" type="text/html"
                 href="http://www.allsoulscathedral.org/blog/archive/2011/04/19/tuesday-in-holy-week-ministry">
        http://plone.org/
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      <atom:id>6d7de16b114c2340078e2a9ca99cf610</atom:id>
      <atom:summary>Celebrant:     Will you proclaim by word and example the Good News of God in Christ?
People:          I will, with God’s help.
Baptismal Vows, Book of Common Prayer

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&lt;p&gt;For 24 years I have gathered with lay people, deacons, priests and bishops during Holy Week for the reaffirmation of vows.&amp;nbsp; It is a time where all the orders of the church, lay and ordained, have the opportunity to reflect on our respective ministry vows be they baptismal or ordination vows.&amp;nbsp; 24 times I have stood with the body of Christ for this.&amp;nbsp; 24 times I have left the liturgy in an awed reverence for the degree to which God trusts us, for the depths in which God believes in us.&lt;/p&gt;
&lt;p&gt;In the Gospel for Tuesday in Holy Week, some Greeks come to Jesus' 
disciples asking to see Jesus.&amp;nbsp; When the disciples tell him these folks 
want to see him, Jesus does not go see them.&amp;nbsp; Instead it is left to the 
disciples 'to show' these folks Jesus.&amp;nbsp; These Greeks will indeed see 
Jesus, and they will see Jesus in the disciples.&lt;/p&gt;
&lt;p&gt;The ability of the world to see and experience the Good News of God in Christ is left entirely to us by God.&amp;nbsp; The longer I live the more I realize God is not wincing when the Holy One considers to whom this is entrusted.&amp;nbsp; Quite the contrary.&amp;nbsp; God is heartened by us, by our capacity to manifest the sacred.&lt;/p&gt;
&lt;p&gt;As we continue in the story of Holy Week, as we encounter the betrayals, the faithful choices, the fear and courage, the temptation to run and the hunger to stay, may we also remember God's belief in us.&amp;nbsp; May we remember that God has not left ministry to the perfect or the 'obviously holy' ones.&amp;nbsp; God has given it to us fully conscious of every last aspect of who we are.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;Blessed Holy Week,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-19T15:02:49-04:00</atom:published>

      <atom:updated>2011-04-19T15:02:49-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Monday in Holy Week: seeing and not seeing</atom:title>

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                 href="http://www.allsoulscathedral.org/blog/archive/2011/04/18/monday-in-holy-week-seeing-and-not-seeing">
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      <atom:id>256570bdbe27ea5a0ef289bd5850cfa1</atom:id>
      <atom:summary>"Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair..."                                                                                        
"...the chief priests planned to put Lazarus to death, since it was on account of him that many were deserting them and were believing in Jesus." John 12
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&lt;p&gt;Palm Sunday seems to capture more of human experience than any short story I know.&amp;nbsp; In it I find too much of my own experience: joining the enthusiasm of a crowd first to affirm the excitement and then to be swayed to finger point, denigrate and scapegoat, hoping and then having hope crushed, creeping in shadows like Peter 'to see how this would come out', the resigned faithfulness of Joseph to claim the body no one wished to claim, the stunned faithfulness of the woman who at the end of the day sit looking at the tomb where their joy and hope has been buried.&amp;nbsp; It is appropriate we simply offer silence at the end of the passion.&amp;nbsp; Words would be an affront; suggesting we have any immediate response would be idolatrous.&lt;/p&gt;
&lt;p&gt;This week allows more time to sink into the story; more time to let the myriad of scenes and emotions of the Passion speak and invite us into their truth.&lt;/p&gt;
&lt;p&gt;Today we have those who are seeing and those who are not.&amp;nbsp; While it is no secret by now the evangelists show regularly it is the unexpected who see and the expected who do not see, it continues to be worth our contemplation why that is.&amp;nbsp; It is contemplation particularly worthwhile for people who are 'inside' the church, perhaps we could say we who are the 'expected' to see.&lt;/p&gt;
&lt;p&gt;Today I will sit quietly before the woman as she anoints Jesus' feet. I will resist quick words and let the image wash through my mind.&amp;nbsp; Who is she and why is she so free?&lt;/p&gt;
&lt;p&gt;Blessed Monday in Holy Week,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-18T09:39:56-04:00</atom:published>

      <atom:updated>2011-04-18T09:39:56-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Lent Thursday Nights: Kathy Grieb and the Butterfly Effect</atom:title>

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        http://plone.org/
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      <atom:id>7f178983c5a503078f386cd4e3a9767c</atom:id>
      <atom:summary>When a butterfly flaps its wings in one part of the world it can cause a hurricane  in another part of the world.

When a pastor of a 50 member congregation in Florida burns a Quran/Koran 12 U.N. workers die in Afghanistan.

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&lt;p&gt;When Kathy Grieb joins us tonight at 7 p.m. as part of our Lent Series on Reconciliation, she will be addressing how a 400 year old tradition, Anglicanism,&amp;nbsp;responds to a world where our actions are now felt across the globe in less than 5 minutes.&lt;/p&gt;
&lt;p&gt;I have mentioned that for the vast majority of&amp;nbsp;its history&amp;nbsp;The Anglican Communion acted more like cousins than siblings: people who recognized and were grateful for the members of our extended family yet who were very slow to engage ourselves in each other's business.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;When The Episcopal Church affirmed the ordination of women in 1976 we received our news in the evening through 30 minute segments hosted by the likes of Walter Cronkite and David Brinkley. 30 minutes to communicate all the world events of the day.&amp;nbsp; Today every human being with a cell phone is a potential camera person for 24 hour news channels with voracious appetites for film.&amp;nbsp; The traditional buffers that allowed a certain slowness to receive and perceive news are gone.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;What does this have to do with the Anglican Province of The Episcopal Church?&amp;nbsp; What does this have to do with the Anglican Province of The Church of Uganda? Today each other's actions are&amp;nbsp;experienced immediately and&amp;nbsp;enhanced with the&amp;nbsp;electrical current of&amp;nbsp;contemporary anxiety.&amp;nbsp; So how do we understand each other in this reality?&amp;nbsp; How might we need to relate differently while valuing the traditional freedoms of individual provinces? (36 provinces in the Anglican Communion).&lt;/p&gt;
&lt;p&gt;We are grateful to have Kathy Grieb with us to address these issues.&amp;nbsp; Kathy is&amp;nbsp;Professor of New Testament at Virginia Theological Seminary (where I studied and Kyle was an adjunct professor) and who&amp;nbsp;has served&amp;nbsp;as one of the&amp;nbsp;The Episcopal Church's representatives for the work on the Anglican Covenant.&amp;nbsp; You will find Kathy one who is respective of all the complexities of this issue and one who has a deep belief in this 400 year old experiment we call the Anglicanism.&amp;nbsp; Please join us in the Nave this evening at 7 p.m.&amp;nbsp; Dinner is served at 6 p.m.&lt;/p&gt;
&lt;p&gt;Blessed Lent,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-07T07:26:01-04:00</atom:published>

      <atom:updated>2011-04-07T07:26:01-04:00</atom:updated>


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    <atom:entry>

      <atom:title>The Power of Words: Repairing the Breach, A Service of Reconciliation and Repentance </atom:title>

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        http://plone.org/
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      <atom:id>8dde71b0c417d18d70ed781e54709ecd</atom:id>
      <atom:summary>I will attend this service and make apology not because I as a white person am a horrible person. I will attend and voice apology because as one who works with words for a living, I know the power of words.</atom:summary>

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&lt;div class="pane-content"&gt;
&lt;p&gt;
	I have heard the mafia references more than I care.&amp;nbsp; Probably once was 
more than I needed.&amp;nbsp; Now I want to say up front, as a white, straight 
male living in North America it will be a long, long time before my name
 shows up on any list of the oppressed.&amp;nbsp; I don’t hear the dago and wop 
jokes much anymore, yet the reference still has some sting.&amp;nbsp; The fact 
that I learned to say, “When your people were running through the woods 
with clubs and torches, mine were busy connecting Europe with roads and 
viaducts that still stand to this day.&amp;nbsp; Oh, and the Renaissance?&amp;nbsp; You’re
 welcome.”&amp;nbsp; The fact that this runs off my tongue so quickly is merely a
 coincidence—right. &amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	Again, I cannot say I know what it is to be a gay or lesbian person, I 
cannot say I know what it is like to be a Muslim in America, I cannot 
say I know what it is like to be a female (though I watched my mother 
work to get respect as a woman in the professional world—she will kill 
me for saying this) and I don’t know what it is like to be black in 
America.&amp;nbsp; What I can remember is the jokes, the subtle comments from 
some fathers of girls I dated, and those who asked me if I had any 
family members in the mafia.&amp;nbsp; I know what these moments did for me.&amp;nbsp; And
 they were moments, not the day to day reality of those I have mentioned
 above.&lt;/p&gt;
&lt;p&gt;
	By this point in my life if I hear comments like these I know to say 
internally ‘this says nothing about me’, to take a deep breath and move 
on with my life.&amp;nbsp; And it would not slay me to hear an apology for those 
moments.&amp;nbsp; Do I need an apology to live my life?&amp;nbsp; No.&amp;nbsp; Do I feel anyone 
owes me anything? No. Would it seem irrelevant or pointless?&amp;nbsp; Not so 
sure.&amp;nbsp; Might it change my experience of these moments?&lt;/p&gt;
&lt;p&gt;
	In the Service of Reconciliation and Repentance which we will offer 
Saturday, April 9 at 11 am&amp;nbsp; at Trinity Episcopal with the Presiding Bishop, there will be a time where 
we name and offer apology for the things perpetrated on African slaves 
brought to this country.&amp;nbsp; My family never owned slaves and in fact my 
immigrant ancestors were likely paid what some would call slave wages 
when they came to this country in the mid 1800’s to work on the 
railroads.&amp;nbsp; Yet I can understand that which was perpetrated on African 
slaves and have a compassion that allows me to voice an apology on 
behalf of those who were the perpetrators.&amp;nbsp; I can recall the times I 
have made jokes about ethnic groups including African-American people.&amp;nbsp; I
 remember the day I apologized to one of my best friends Rick for making
 a Jewish joke, to Rick in whose Bar Mitzvah I had participated.&lt;/p&gt;
&lt;p&gt;
	I will attend this service and make apology not because I as a white 
person am a horrible person.&amp;nbsp; I will attend and make apology not because
 I have some latent white guilt.&amp;nbsp; I am not sure if I had lived in 
Charleston in the 1800’s, and was of means, whether or not I would have 
chosen to own a slave.&amp;nbsp; I would like to think not.&amp;nbsp;&amp;nbsp; I cannot say with 
certainty I would have or would not have. &amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	I will attend and voice apology because as one who works with words for
 a living, I know the power of words.&amp;nbsp; I know the power of naming things
 and how the very naming begins to loosen the destructive power of those
 things.&amp;nbsp; I know the power of hearing certain words even when you don’t 
expect them or believe you need them.&amp;nbsp; I also know some of the attitudes
 I have carried, attitudes that have surprised me at times.&lt;/p&gt;
&lt;p&gt;
	I remember the look of surprise on Rick’s face when I apologized.&amp;nbsp; We 
were at our 20th high school reunion.&amp;nbsp; I had made the Jewish reference 
22 years before.&amp;nbsp; He said, “Really? You said that?”&amp;nbsp; He said, “I guess I
 was used to hearing that from folks from time to time.”&amp;nbsp; While his 
affect in that statement was generous and sincere, the notion he had 
gotten used to those comments was not consoling for me.&amp;nbsp; He then looked 
me in the eyes and said, “Thanks.”&lt;/p&gt;
&lt;p&gt;
	Blessed Lent,&lt;/p&gt;
&lt;p&gt;
	Todd&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-04-04T13:17:43-04:00</atom:published>

      <atom:updated>2011-04-04T13:17:43-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Lenten Program this Thursday Evening. Guest Presenter: Glenda McDowell</atom:title>

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      <atom:id>f2c75a914c15ab58a9a0be7e462da848</atom:id>
      <atom:summary>"In Western culture, we often seek truth through confrontation. But our headstrong ways of charging at truth scare the soul away. If soul truth is to be spoken and heard, it must be approached 'on the slant.' I do not mean we should be coy, speaking evasively about subjects that make us uncomfortable, which weakens us and our relationships. But soul truth is so powerful that we must allow ourselves to approach it, and it to approach us, indirectly. We must invite, not command, the soul to speak. We must allow, not force, ourselves to listen. " Parker Palmer, 'A Hidden Wholeness'

</atom:summary>

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&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp; If there is anything I appreciate
about Glenda McDowell it is her ability to listen and talk ‘slant’. When
talking with her I always come away feeling that I have been engaged in a way
that invites me to think beyond simple answers or even simple questions.&amp;nbsp; I always leave energized.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Several years ago Glenda and I led a
two day retreat with Episcopal, Lutheran and Methodist clergy on conflict in
parishes.&amp;nbsp;&amp;nbsp; While she is not one to be
coy or evasive, I experienced in Glenda someone who again and again invited people
into conversations about passionate topics they may not have envisioned
themselves having.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Too often in our culture and
especially in the church we settle for simplistic questions and answers (often
accompanied by scripture citations) to difficult ongoing issues.&amp;nbsp; We settle for that which pretends to be
living water, yet leaves us thirsty.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; When we talk about race it is
inherently an emotional issue for all involved.&amp;nbsp;
What does it take to talk about and explore race without jumping to
quick conclusions that pretend to allay our anxiety?&amp;nbsp; What does it take to allow our souls to
engage in a way that truth can enter and speak deep?&amp;nbsp; What helps us ‘invite’ truth to seep into our
souls while not seeking to grasp a quick and final answer, as if there is a
quick and final answer?&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Please join us tomorrow for our Lenten
evening program at 7 p.m. in the Nave.&amp;nbsp;
We will continue to consider reconciliation particularly as it relates
to race.&amp;nbsp; I can think of no one I would
rather engage this with than Glenda.&amp;nbsp; I
will guarantee you will find yourself engaged and energized in a life giving
way.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Blessed Lent,&lt;/p&gt;
&lt;p&gt;Todd&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-03-30T11:38:36-04:00</atom:published>

      <atom:updated>2011-03-30T11:38:36-04:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Repairing the Breach: A Family's Story</atom:title>

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      <atom:id>983e5c3e2c9205d3aa4d5707e9881d19</atom:id>
      <atom:summary>"In telling and listening to our stories we discover signs of God's passing and presence." Michael Schut</atom:summary>

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&lt;p&gt;The demon stories in the gospels have a common thread: there is someone&amp;nbsp;acting in a destructive way, there is much fear in the community, Jesus chooses to engage, chooses to speak directly to the spirit, the destructive spirit departs. In these stories it is only those who name demons who ever overcome them.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;It is the same for us.&amp;nbsp; Things destructive never change until we choose to face them, choose to face their power.&amp;nbsp; In so choosing we find the spirits begin to lose their power over us.&amp;nbsp; That which we experinced as frightening, as perhaps existentially&amp;nbsp;life threatening,&amp;nbsp;begins to lose it capacity to paralyze.&lt;/p&gt;
&lt;p&gt;Often past stories have the ability to haunt us.&amp;nbsp; They can&amp;nbsp;remain unamed, hopefully bound in some lower recesses, the appearance of which&amp;nbsp;we bank on not happening.&amp;nbsp; It is a naive hope.&lt;/p&gt;
&lt;p&gt;Molly Walling chose to face some demons.&amp;nbsp; The destructive had to do with race and its impact on her family.&amp;nbsp; The story was engaged.&amp;nbsp; The dark spaces were entered into and named.&amp;nbsp; In so doing, light was shed.&lt;/p&gt;
&lt;p&gt;This Sunday Molly will be telling her story in the Adult Form at 10:10 am.&amp;nbsp; It is a Lent to Easter story.&amp;nbsp; It is a story of darkness and those places of "God's passing and presence".&amp;nbsp; It is part of our series in March and April entitled "Repairing the Breach."&amp;nbsp; I enccourage you to be in the Adult Forum to listen to this story, to listen to where and how light shines in the darkness.&lt;/p&gt;
&lt;p&gt;As we move into the season of Lent, we will be asked to name demons.&amp;nbsp; We will be invited to look at our own stories, particularly the ones which still haunt.&amp;nbsp; We willl be offered the path of finding "God's pardon and peace" in those stories as the Ash Wednesday liturgy promises.&lt;/p&gt;
&lt;p&gt;Please join Molly this Sunday as she offers us the opportunity to see the passing and presence of God.&lt;/p&gt;
&lt;p&gt;Peace,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;
&lt;p&gt;She has done some heroic research......&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-03-04T09:54:05-05:00</atom:published>

      <atom:updated>2011-03-04T09:54:05-05:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Keeping the Dream Alive</atom:title>

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                 href="http://www.allsoulscathedral.org/blog/archive/2011/01/15/keeping-the-dream-alive">
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      </atom:link>

      <atom:id>8652ccbfd705c565138b35ec4517b37a</atom:id>
      <atom:summary>"Dr. King was not strong on partisan ideals.  Dr. King was strong on justice ideals." Donna Brazile, Asheville Martin Luther King, Jr. Prayer Breakfast</atom:summary>

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&lt;p&gt;"Those who died here, those who saved lives here - they help me believe.&amp;nbsp; We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us."&amp;nbsp; President Obama in Tuscon&lt;/p&gt;
&lt;p&gt;Tuscon and Dr. King's birthday.&amp;nbsp; Two events coincident this week.&amp;nbsp; Two events which speak to our 'inescapable mutuality' about which Dr. King preached.&amp;nbsp; All of life is interrelated.&amp;nbsp; What affects one affects us all.&amp;nbsp; How we treat one another is our choice.&lt;/p&gt;
&lt;p&gt;As many have noted, we have come a long way with race and other forms of oppression in this country: an African American President and openly same gendered persons serving in public offices. These same persons have also noted that issues of immigration, rates of drop outs in schools, rates of poverty and hunger, rates of gun violence and levels of public vitriol tell us we still have miles to go before we sleep on all issues of justice.&lt;/p&gt;
&lt;p&gt;Last week we renewed our baptismal vows and proclaimed we would "strive for justice and peace among all persons",&amp;nbsp; that we would "respect the dignity of all persons".&amp;nbsp; This is not a platform of some political party.&amp;nbsp; This is the call and expectation of Jesus to those who have passed through the water of baptism.&lt;/p&gt;
&lt;p&gt;This weekend we have the opportunity to reflect on the dream of Dr. King.&amp;nbsp; It is founded in the dream of God: all humanity recognizing they share one lineage, recognizing that all women are our sisters and all men are our brothers.&amp;nbsp; Gabrielle Giffords and Jared Lee Loughner, George W. Bush and Barak Obama, Nancy Pelosi and Sarah Palin.&amp;nbsp; All of them belong to us and we belong to all of them.&lt;/p&gt;
&lt;p&gt;In the Adult Forum in March we will be looking at issues of race in our Episcopal history as a parish, as a diocese and as a national church.&amp;nbsp; Part of the national church and&amp;nbsp; diocesan observance of "Repairing the Breach", a work of recognizing both the sins and courageousness of our past in the area of race, this observance allows us to name our story in a way that leads to healing and renewal of purpose. Telling the story allows us to bring all aspects into the light so the redeeming, the repairing work of God may be manifest in all our relationships.&lt;/p&gt;
&lt;p&gt;We are in a liturgical season of light.&amp;nbsp; The light shines in the darkness.&amp;nbsp; The light leads us to recognize Jesus in Gabrielle and Jared Lee.&amp;nbsp; When as a people we are able to do that we will be free at last.&lt;/p&gt;
&lt;p&gt;Blessed Epiphany,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-01-15T13:38:37-05:00</atom:published>

      <atom:updated>2011-01-15T13:41:06-05:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>Feast of the Epiphany </atom:title>

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      <atom:id>100c9c8cb77a913af5dcf84476ab5018</atom:id>
      <atom:summary>When we gather tomorrow at 6 pm to hear the story of the Magi and burn the greens we will remember that a constant aspect of life in God is light and being led.</atom:summary>

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&lt;p&gt;You may have heard there was a great meteor shower earlier this week.&amp;nbsp; While watching it I realized a part of me wished I lived in deeper relationship to the stars.&amp;nbsp; How would our life be different if instead of Google Maps and GPS we were dependent on the stars to find our way?&lt;/p&gt;
&lt;p&gt;The Magi are dependent on the stars.&amp;nbsp; They are dependent on their dreams.&amp;nbsp; They accept these realities and from them are led face to face with the incarnate Holy One.&amp;nbsp; To continue their journey they will need to go home by a way different from the one by which they came.&lt;/p&gt;
&lt;p&gt;The story proclaims we too will find ourselves led by God.&amp;nbsp; Stars are not used as much today.&amp;nbsp; Dreams remain a wellspring of the Spirit.&amp;nbsp; To follow God means to leave different. To find light, some things will be left behind, burned away.&lt;/p&gt;
&lt;p&gt;As we move from this season of Incarnation to a season of light, may we trust that what we need&amp;nbsp; to find our way to God, to one another and the world about us is always present, always illumining our way.&amp;nbsp; As with meteor showers, we will need to step into the dark to see what is flowing all around us.&lt;/p&gt;
&lt;p&gt;Blessed Epiphany,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2011-01-05T18:09:20-05:00</atom:published>

      <atom:updated>2011-01-05T18:09:20-05:00</atom:updated>


    </atom:entry>

  
  

    <atom:entry>

      <atom:title>The Fourth Day of Christmas: St. John, Delight</atom:title>

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      <atom:id>c712430f2225b2390e63bd7b9d9f1db5</atom:id>
      <atom:summary>"God brought me out into an open place; the Lord rescued me because he delighted in me." Psalm 18:20</atom:summary>

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&lt;p&gt;In the readings for this day which remember St. John the Evangelist, we hear of delight in two different ways. First the Psalmist speaks of God saving them and that God did so because God delights in them.&amp;nbsp; Second, in the gospel reading we hear of the last supper which includes the description of the evangelist as leaning against Jesus' chest, a significant sign of intimacy between the two.&lt;/p&gt;
&lt;p&gt;Delight. We hear throughout the scriptures that God delights in us.&amp;nbsp; I find myself pondering people I know who have delighted in me.&amp;nbsp; That in itself is a pretty intimate thing to ponder.&amp;nbsp; Depending on our upbringing, considering who delights in us may even feel a bit presumptuous or self preoccupied.&amp;nbsp; Yet it is something we are told God does: God delights in us.&amp;nbsp; The countenance of God is altered when the Holy One considers us.&lt;/p&gt;
&lt;p&gt;The Twelve days mark the season of Incarnation when we ponder the Word becoming flesh and dwelling among us.&amp;nbsp; Why has God chosen to dwell among us? Perhaps we need to start that answer with the fact that God delights in us and desires deeply to be with us.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;I find I look at myself very differently when I start from the place of God delighting in me.&amp;nbsp; The self criticism, the self judgment, even the moments of self loathing have to stand amid the truth that I am a being who brings delight to God.&amp;nbsp; I am a being who brings delight not because of what I have done, but simply because I am, because I exist.&lt;/p&gt;
&lt;p&gt; This leads also to looking at others very differently, seeing others first as people who bring delight to God.&lt;/p&gt;
&lt;p&gt;We would honor the intent of these twelve days if we did nothing other than dwell in the thought that we are and always will be the delight of God.&lt;/p&gt;
&lt;p&gt;Blessed Christmas,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2010-12-28T09:04:45-05:00</atom:published>

      <atom:updated>2010-12-28T09:04:45-05:00</atom:updated>


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    <atom:entry>

      <atom:title>Advent Week One: What pushes life?</atom:title>

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      <atom:id>8376346b20324aff03f3d949da915ef4</atom:id>
      <atom:summary>"Now God is not of the dead, but of the living; for to God all of them are alive."  Luke 20:38</atom:summary>

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&lt;p&gt;In today's Daily Office readings we hear of a group of religious leaders trying to trip up Jesus.&amp;nbsp; This group (the Sadducees) does not believe in a life resurrected after death.&amp;nbsp; Knowing Jesus does they ask about a woman whose husband died and married the husband's brother (custom in those days to prevent her from being out on the street) who dies as do five other brothers she marries.&amp;nbsp; "Who will be her husband in the resurrection they ask?" Jesus' reply shuts down their questioning and we are told they asked no more.&lt;/p&gt;
&lt;p&gt;His reply is that God is about life and all that generates life.&amp;nbsp; In this he proclaims the foundation of relationship with God (generation of life) and in doing so reveals their less than life giving motives.&lt;/p&gt;
&lt;p&gt;Advent is about watching and looking for that which pushes life.&amp;nbsp; We are called to look for the appearing of God.&amp;nbsp; We are told it will likely not be where we expect. Shepherds and people who read planetary constellations are able to see God because they are not bound by what they expect to see.&amp;nbsp; They are simply looking for that which breeds life.&lt;/p&gt;
&lt;p&gt;In Bible Study yesterday, one of the participants said, "I think the reason Jesus keeps upending our understanding of God is so we will always be open to seeing new things."&amp;nbsp; Amen.&lt;/p&gt;
&lt;p&gt;As we watch this season, what are we seeing?&amp;nbsp; Where?&lt;/p&gt;
&lt;p&gt;Blessed Advent,&lt;/p&gt;
&lt;p&gt;Todd Donatelli&lt;/p&gt;

          ]]>
      </atom:content>

      <atom:author>
        <atom:name>Todd Donatelli</atom:name>
      </atom:author>

      <atom:published>2010-12-02T08:56:07-05:00</atom:published>

      <atom:updated>2010-12-02T08:56:07-05:00</atom:updated>


    </atom:entry>

  

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